Please keep the \"absolute morality\" stuff in the
God and Absolute Morality thread (just split) and the \"abortion\" stuff in this thread.
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Lots of scattered points to address here:
A while back,
roid tried to be dismissive by saying
\"it's all about religion\". He used this as an excuse to ignore the arguments that were actually posed, which is total weaksauce. But he's right to notice religion matters --
any thinking person's beliefs on any issue should be informed by their underlying religious or philosophical beliefs. (Non-thinking sheeple just believe what they're told, but thinking people should actually be consistant.) Of course my religious beliefs influence my position on abortion, BUT that doesn't make them meaningless or easily dismissable. Sure, if I give the argument \"God says X in the Bible\", you can say \"well I don't believe the Bible\" and be done with it... but if I say \"we should protect the innocent\" and you want to argue, you'd better be able to address that point without getting stuck on whether I derived it from the Bible or from somewhere else.
A while back,
Jeff250 asked about Bible passages relating to abortion, and posted the now-famous strong support / weak support images. There are no Bible passages that say \"thou shalt not abort after 8 weeks\" or anything of the sort. But the Bible does support the argument Kilarin gave: we should protect innocent people, and at least some unborn are innocent people. There are at least three specific individuals the Bible speaks of before birth --
Jeremiah,
Jesus and John. There's also a passage detailing
the punishment for causing birth defects by hitting a pregnant woman, which is the same standard as for
injuring your neighbor. These give us the idea that at least some of the unborn are people. There isn't an exact moment stated at which personhood is attained (like conception, 8 weeks, brain waves, or consciousness) but it does make it quite clear that personhood begins sometime before birth. And the Bible is filled with passages about protecting the innocent; if you care, search for words like \"widow\" and \"fatherless\". That gives us both halves of Kilarin's argument.
Now, let me make it clear: the argument doesn't really depend on the Bible being true or authoritative (Jeff250's recent arguments don't even remotely challenge this position.) I used the Bible to illustrate it because Jeff250 asked, and because the Bible is the place where I happened to learn concepts like \"protect the innocent\" and \"the unborn are innocent people\". But those concepts are not limited to the Bible, and arguing about the Bible totally misses the point. Argue the concepts, not the source I happened to get them from.
Testiculese and others argued that the unborn don't warrant protection until they reach a reasonable developmental stage, that before such time they shouldn't be considered \"people\". He suggested brainwaves should be the dividing line, which is surprisingly similar to Kilarin's statements. I'd prefer to err on the side of caution by setting the date earlier (possibly as early as conception), but I can respect that position.
Skyalmian argued that they shouldn't be considered \"people\" until birth because the woman is the \"creator and destroyer\" until then. I found his explanation of birth as the moment when the fetus becomes \"an individual... its own person\" to be seriouisly lacking; Kilarin did a good job addressing that.
Bettina has argued that a 13-year-old rape victim is also an innocent in need of protection. I agree. This brings up two questions: at what point her child itself becomes an innocent in need of protection, and how we balance those two needs. Those questions are still worthy of discussion.