Ferno wrote:your doctrine is wrong then. I am no christian but I have no malice towards God. I have no reason to harbor malice. Does this mean since I don't fit your doctrine, you are supposed to hate me?
If so, I find that to be a VERY divisive tactic.
You have to really understand the word "hate" here. It's kinda kooky, but it's very patriarchal. Jesus said to the disciples that any who did not hate their mother and father couldn't follow him. He wasn't advocating hatred in the sense that you should spit on them, but rather that you should disregard their expectations and demands of you when God's overruled them.
It's the same thing going on with Old Testament "hate". By definition, if you don't follow God, you "hate" him, because you are placing your disbelief in God above belief in God, which according to the First Commandment is what he wants his creations to have.
Kilarin wrote:I'm a libertarian, and our rule of thumb on taxes is, if you don't think they should shoot your grandmother if she refused to contribute to a cause, you shouldn't be spending tax dollars on it. Because taxes ARE taken at gun point. If you don't pay, they WILL come and arrest you, if you resist arrest, they WILL shoot you. So you should ONLY spend that money on what you really have to. Everything else should be funded by the private sector.
By definition, there is no market for general knowledge, because that implies that we are all consumers. And while you could argue that there are markets in each kind of specialized field of knowledge (people who produce vaccines consume knowledge about vaccines, which is produced by medical research scientists) that analogy doesn't hold up the concept of greater knowledge when you throw market forces into the mix. The laws of competition dictate that the vaccine producers will not want their competitors to know about something, because then they can produce goods based on that knowledge. This is why we have patent laws; knowledge becomes public when you file a patent, adding to the general knowledge.
But pure academics does not have a place in a libertarian's ideal society. If the general public can't pay for the knowledge it receives in return from academia, then the model of the "knowledge economy" breaks down.
Remember the law of supply and demand: demand creates supply, not the other way around. Since there's no incentive for academia to conduct "just-because" research without federal grants, that means the private sector is left to conduct that research. The private sector, however, has very specific research goals: research that enables the creation of a product. Since demand for that product must exist first before the supplier is willing to supply it (and therefore demand the R&D), then "just-because" research goes away completely, and potential life-saving research (or computing advancements, or mathematical theorems, or astronomical research, or...) will never even be attempted, because its outcome is not known beforehand.
Market economics is very good at explaining things, but it's not always a doctrine to live by. And that's where my problem with libertarianism lies: the free market is not the solution to all problems, because sometimes it's
just too logical for its own good.