Of course, there's no way to ethically evaluate either Gods' value system without first comparing it to another value system, which, in the context of individually choosing whether or not to follow a God, I believe is apt to be our own, personal value system. So when we say that one possible God has a best value system, aren't we really saying something like this God has a value system that agrees with mine? And when we say that another possible God has a "wacky not-best" value system, aren't we really saying something like this God has a value system that does not agree with mine?Lothar wrote:If God shared His system and you decided you didn't like it, nothing I can say could convince you otherwise.
I think God is in position to have the best value system, and I think (based on my understanding of the real God) that God's value system is going to necessarily, logically be best. But of course it's hypothetically possible to have some other God that had a wacky not-best value system.
I mean, you seem comfortable with the Christian God's value system, but you've also stated that your understanding of the Muslim God's value system leads you to believe that his value system shouldn't be followed even if He exists.
So I guess what I'm trying to say is that religion, even if it does exist, doesn't seem to offer any viable ethical objectivity, because even if God does explicitly outline his value system to the world, it'll still be everyone's prerogative to first personally evaluate that value system for goodness based upon their own value system. And even then, I don't see any reason why anyone should have to either choose to follow all or none of God's value system. It's imaginable that somebody would just like the first half or the second half, etc. So now you have something that seemed to ethically have some objective purport devolving right back to individuals deciding what is right and wrong based upon their own standards all over again.