Bettina wrote:To me the video was good. Would you rather I lie and say it wasn't?
Nope. I'd rather you applied critical thinking skills, thereby recognizing that (the first 37 minutes of) the movie is not in fact "good" in any sense of the word, but rather, total crap (Ford made some great comments about this.) I don't want you to lie to me, but I also don't want you to hold a silly view. Listen to Ford's wisdom on the subject.
You talk about "the message the movie was intended to present" as if the details are irrelevant. You talk about it as though the movie said "religions like Christianity are dangerous" and didn't spend its first thirty-seven minutes making DETAILED arguments about Jesus and Moses being derived from other figures and the Bible telling an astrological story. It's silly to say something is "good" because you agree with an abstract modification of what it says even though all of its details are wrong. (That'd be like me saying I think young-earth creationism is "good" because I agree God exists even though I think virtually every detail of YEC is bogus.)
Did you understand the meaning where the mathematical works were pushed aside by the bible?
I didn't see such claims being made in the first 37 minutes of the movie. Perhaps you can describe the claim in detail, at which point I can respond to it.
Your very skilled at pointing out biblical flaws and replacing them with what the church has taught you
What the church has taught me? HAH! If I ever find a church with that kind of teaching, I'll move across the world for it. The things I post aren't "what my church taught me", they're conclusions my wife and I came to through in-depth research and analysis (things we're both very, very good at.)
You seem to make the mistake of thinking my skills exist in a vacuum, as if I got to be "very skilled" by magic and I'm therefore an unopposeable juggernaut you have to avoid and dodge. The reality is, my skills came through hard work and study, and you're capable of doing the same. You might have a lot to contribute if you'd actually take my arguments head-on instead of ignoring or dodging them.
Ford Prefect wrote:I'm sorry for always pestering you for academic answers...
No problem... I actually really enjoy it. I love doing research and analysis, and I love having people ask me real and difficult questions that require serious thought.
I think it is reasonable to believe that there has been some mythologising of the story of the life of Jesus. A gap of some hundreds of years between events and the re-telling of events is bound to generate embellishments. The fact that there are multiple references to a myth do not make it true.
That's a reasonable and possible take, though I want to nit-pick a couple of things.
The gap isn't "hundreds of years between events and re-telling of events", it's "about a hundred years between events and the earliest
still-existing documented re-telling."
One of the things the many, many references do for us is they give us a clear idea of how (and how quickly) the story actually did change over time. We can compare copies of John from 200 AD in Egypt to copies of John from 400 AD in Italy and see how many changes there were over the span of 200 years and however many miles that is. We know how far the manuscripts spread by what era, what changes different manuscripts have in common, and how many "copying generations" passed between the original and various existing copies. This strongly suggests the original authorship dates of the whole NT -- of the "truly original retelling" -- were well before 100 AD. It would be very unlikely for the writings to have been produced in, say, 160 AD and then to have spread as broadly and accumulated the number of versional differences they did by 200 AD (especially given the rate at which versional differences accumulated after 200 AD.) Possible, but highly unlikely.
One of the most date-suggestive things to me is the fact that none of the NT writings reference the actual fall of Jerusalem in 70 AD. I have a hard time believing they'd write these detailed stories about Jesus and what He said about Jerusalem and the temple, and then not mention (even in passing) the destruction of the
Second Temple. The Gospel writers as well as Paul thought it was very important to point out fulfilled prophecy, so I seriously doubt they'd have held back from saying "Jesus said the temple would be destroyed, and look, it was!" Again, it's possible, but unlikely.
Could the stories be mythologized? Sure; such a thing can happen even within the first generation (though I don't believe it did.) Is it likely the mythologizing happened hundreds of years later? Nope; it's far more likely that what we have on paper today reasonably corresponds to writings from before 70 AD.