Jeff250 wrote:They're thought experiments, not straw men. If the rule is "God == good," then it has to work for any God, or otherwise it's not a rule. If the rule is "God == good, assuming God isn't an ★■◆●", then we're already presupposing some external morality to judge Gods with.
What about "God == good, assuming he's really God?"
I hear you that it should apply to all Gods... thing is, there's only one who's real. Ultimately witness to that fact can only be provided supernaturally, so while I can assert that there's only one, and you can assert that there could be many, we're not really going to be able to resolve the argument. If you want an example of God asserting Himself as the only real God, refer to the ten plagues on the Egyptians right before the exodus.
Jeff250 wrote:I think that way too much blame gets placed on Adam for the fall and its consequences.
1) Adam was imperfect. He would have inevitably erred in some fashion or another. It could have happened no other way. Having every person living in a fallen world had to have been the plan from the get go, or else serious planning mistakes were made during creation.
2) The consequences of the fall didn't need to be so bad. After the fall, God wasn't forced to implement all of these consequences because "those were the rules." Who do you think made those rules? He didn't make child birthing painful for everyone because he had to--he it it because he wanted to. And more to the point of this thread: he didn't make everyone fall out of commune with man because he had to--he did it because he wanted to.
So I reject this notion that the story of Adam and the fall provides any meaningful historical context here in explaining why things are so bad. Adam's fall was inevitable, and most of the consequences of the fall, such as everyone falling out of commune with God, were completely at God's discretion. If things are bad, then it's because God wants them to be this way.
1. I'd argue that Adam was actually perfect. He was free, in that he had his own volition, but he was also perfect in that he had no corruption within himself and had never made a mistake... ever. Now, at the same time, God is sovereign & has laid out a plan for the entirety of history... so in a sense you're right that it could have been no other way. There isn't a nice a tidy way to bring man's responsibility & God's sovereignty together logically, but consider this: Did Adam take from the fruit against his own will? Would he have told you that he was forced to do it?
2. By God's nature, He can't endure sin to be in His presence. I'd say that the falling out of communion between God and man would be the one aspect of the fall that was beyond God's choice... because He can't violate His own nature. As for the toiling and the painful childbirth.... yes those do seem to be things that God chose. I'd contend that punishment had to be given for the disobedience (part of God's nature is justice) - so while the specific form of the punishment maybe could have changed, the overall concept of Adam and His offspring being corrupted and punished for their sin remains. If Adam had never sinned, (as I pointed out earlier, a volitional act on Adam's part) we wouldn't be here in this corrupted world; we'd be in a perfect one. Notice, again I hearken back to the nature of God as the basis upon which the "rules" are set...
I've struggled with your precise question in the past... if God is sovereign over all of creation, how dare He hold man responsible for sin which God ultimately had control over and had predestined to happen? The basic answer that I've come away with is two fold:
On a theoretical/abstract level: He's God, He created the universe, so He gets to make the rules however He pleases (and they just so happen to match His nature.)
On a practical level: No sinner was ever carried kicking and screaming into their sin.... it's usually more akin to drooling.