I finally have just a little time today to try and catch up with this thread...
Looks like it's taken a direction away from
\"Why does God allow evil?\" more toward
\"Why does God send some to eternity of suffering?\". I think this is interesting, because both of the questions ask something deep about God's core nature.
I wish I could take the time to respond to everything that caught my attention (especially some of the exchange a couple pages back with Drakona and Jeff250), but I just want to throw in a couple of observations:
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On the topic currently being discussed between Bet and Thorne (
\"From a Biblical perspective, does suicide necessarily condemn a person to hell?\"), I've heard lots of different answers from various theological perspectives. This is one of those clear points of division between Christians, and I think the answers people come to is largely determined by their perspective on scripture.
For those who see scripture very strictly and literally, they see this issue in terms of requirements for salvation combined with the directives about the taking of life.
For those like me who see this in terms of intent and what scripture says about God's nature, it comes down to a belief that God knows the heart of people. (As Thorne said, God is the final judge, not us.)
Personally, I think the most complete answer I've heard was in this
\"Q&A\" session from a local church a few months ago. There are only a few examples of suicide in scripture, and the one that I think is the most telling is that of Samson; he intentionally took his own life, yet he is listed among the 'Heroes of Faith' in Hebrews. That tells me that the issue is not whether someone takes their own life, but something deeper about
why. (Again, back to an earlier topic in this thread, I believe the \"why questions\" are some of the most important.)
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If it's okay, I'd like to jump back to the original question about why God allows evil for a moment again.
I mentioned that I don't think much of the
\"God knows best, so we shouldn't question it\" answer, especially when it's used to avoid or skirt around the difficult questions about God's nature.
Similarly, I don't think too highly of the
\"God created evil so that there would be more good\" answer, either. Drakona argues it well, but I still have to question the basis of the argument: that good would be lessened in the absence of evil. I agree that good is strengthened in the face of evil, but the concept that it
requires evil doesn't mesh in my mind.
Drakona mentioned forgiveness as an example of a virtue that absolutely requires evil... I have to admit, that one took me aback. I'm still thinking about that one, but I think the answer lies in that forgiveness is more the term for restoration of relationship than a virtue in itself. That's probably a whole other topic (and it could likely end up bogged down in semantics, heh) - but maybe it's a discussion worth having.
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So, something I have to admit I've avoided because I'm not sure my answer does the question justice... Why do
I believe God allows evil?
Well, from my perspective, it goes back again to what we know of God's nature. Per I John, we know that at his core, God
is love; that is, everything about who he is and what he does reflects a love.
So there are a couple of things about love that help answer this question for me:
Love requires free will - love isn't the same when it's not chosen.
Love requires a relationship - I think this says a lot about why God wanted to create us in the first place.
So the reason I believe God gave us free will (which then introduces the possibility of evil) is simply that he wants us to have the ability to love, freely.
True, I don't have a rigorous philosophical or theological reason to say why love couldn't be just as good without freedom, or why love couldn't be just as good without an other; those are just observations from experience, I suppose.
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With that said, I do feel that I should mention a couple of questions still in my mind, that I don't yet have a good answer for:
1. God clearly has free will; we see in various places in scripture that he is dynamic, he can change his mind. Yet scripture says God is always the same, consistent in his nature. So when he created us in his image, why don't we have the same consistency? Why weren't we designed to choose the good more often?
2. What about natural evil (natural disasters, disease, etc... all the causes of pain and suffering
not caused by us)? There are some 'pat Christian answers' I've heard, referring to various scriptures about sin and/or the earth, but most of them are really a stretch at best. Honestly, this is the one that gives me pause the most often.
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Man, I wish I had more time. I'm pushing it as it is; maybe I'll get back to this in two or three more weeks. Again, sorry for jumping back to earlier topics in this thread... I just wanted to try and put some of my thoughts out there, because this subject is a major one for me.