Posted: Sat Jun 06, 2009 8:44 am
apologies for the delayed response. Life is crazy.
This is a good time for me to try to further explain my thoughts about evolutionary origins not really being a scientific endeavor. "Pure science" as I see it, is about observing natural cause and effect relationships in order to further understand the mechanics of our world, which is in turn motivated by a potential to harness these relationships to make our lives easier, better, and safer. "Pure science" has an end of practical application to further the human race. (and the world in general, if you want to get altruistic.)
I fail to see how the study of evolutionary origins translates into practical applications in our world. I see how the idea of evolution, and survival of the fittest, and natural selection do, but I'm not convinced about the step of trying to apply those concepts to the question of how we came to be. Likewise, I think that the ID argument is far from "pure science."
I think the subject of origins has two problems that prevent it from being a genuinely scientific question:
1. It's far-removed, and practically beyond experimentation. A lot of science depends on experiments, which in turn depend on getting results within a reasonable span of time. We can't experiment to produce macro evolution, because the results are too slow. This pushes the subject more toward history and historiography. (Processing evidence of occurances that we had no control over, with varying degrees of removal.)
2. It's at the heart of our philosophies. Our purpose in life is directly tied to the source of our existence. What we do on a daily basis is driven by what we believe our purpose in life is. Thus, having to abandon our beliefs in origins has huge effects on the way that we live our lives. As a result, we're not only very reluctant to change our minds, we are also heavily biased to read our philosophies into the evidence.
Science and experimentation already has to take measures to eliminate biased results- and that's when the results don't rock the way we live in our world.
I'm not really trying to make a statement about science's statements about God's existence. You're right that science doesn't claim to make statements about God's existence, but it assumes that no effect has a non physical (or natural) cause... which effectively assumes an inactive God. This defines God out of the picture, or "out of the equation" as I put it.Jeff250 wrote:I disagree. Scientists begin with no assumptions about God's existence, and then they proceed from there. Do you think that there is scientific evidence that should compel a scientist with no assumptions of God's existence into thinking that God exists?
This is a good time for me to try to further explain my thoughts about evolutionary origins not really being a scientific endeavor. "Pure science" as I see it, is about observing natural cause and effect relationships in order to further understand the mechanics of our world, which is in turn motivated by a potential to harness these relationships to make our lives easier, better, and safer. "Pure science" has an end of practical application to further the human race. (and the world in general, if you want to get altruistic.)
I fail to see how the study of evolutionary origins translates into practical applications in our world. I see how the idea of evolution, and survival of the fittest, and natural selection do, but I'm not convinced about the step of trying to apply those concepts to the question of how we came to be. Likewise, I think that the ID argument is far from "pure science."
I think the subject of origins has two problems that prevent it from being a genuinely scientific question:
1. It's far-removed, and practically beyond experimentation. A lot of science depends on experiments, which in turn depend on getting results within a reasonable span of time. We can't experiment to produce macro evolution, because the results are too slow. This pushes the subject more toward history and historiography. (Processing evidence of occurances that we had no control over, with varying degrees of removal.)
2. It's at the heart of our philosophies. Our purpose in life is directly tied to the source of our existence. What we do on a daily basis is driven by what we believe our purpose in life is. Thus, having to abandon our beliefs in origins has huge effects on the way that we live our lives. As a result, we're not only very reluctant to change our minds, we are also heavily biased to read our philosophies into the evidence.
Science and experimentation already has to take measures to eliminate biased results- and that's when the results don't rock the way we live in our world.
My argument is that origins are much more akin to cosmological issues than biology or micro-evolution. Specifically, the multiverse answer is the ultimate trump card for ID... which is aimed to adress evolutionary origins.Jeff250 wrote:I think that this is done for cosmological issues, not for biological evolution issues, which makes it more fair, since whether there is a multiverse is a very cosmological type of question.