Congratulations on completely missing Bettina's point. She was asking something along the lines of, how does the NT validate the OT when the NT could be just as dubious as the OT? Jesus' existence might be able to be verified outside of the NT (it's arguable), but certainly none of the specifics concerning the prophecies themselves.
how do you get this? My whole point was in saying there was something unique with the Bible. here we have prophecys written somewhere between 1000-400 years before the events happened. These events are not vague but point out very specific events.
Besides, while we're on the subject of your copied and pasted prophecies, I like how anything can be called an OT prophecy so long as it has some faint resemblance to something that happened to Jesus. Take Zech. 11:12:
Wow, I'd hate to see what you'd do with a book like Revelation which is in symbols when you cant even read english.. but hey, lets back up and look at a larger part of the chapter....
First off in 3 diffrent Bibles i have NKJV, KJV,NIV there is a BIG heading on the top of chapter 11 \"rejection of the Messiah\" so i guess all the scholors who translated these bibles felt this was in no way related to Jesus...
so lets just see what is what while were on the topic. I'm going to start on verse 12, because if you cant get the last half of this chapter, trying to explain the first half wont do any good.
12, then I said to them, \"If it is agreeable to you, give me my wages; and if not, refrain.\" So the weighed out for my wages thirty pieces of silver.
ok, first off, when Judas betrayed Jesus... was he working for someone? yes he was and I'm sure there had to be some negotion on the price Judas set on turning Jesus over....
13 and the Lord said to me,\"Throw it to the potter\" - that princely price they set on me. So I took the 30 pieces of silver and threw them into the house of the Lord for the potter.
Again here the Lord is saying that the princely price set on him was 30 pieces of silver and it's talking of how Judas once he saw what he had done, threw the money back to the Pharasees, who then took the 30 pieces of silver and bought the potters field.....
and here in verses 14 it talks about how God is now going to break the brotherhood between Judah and Iseral. To this day, i cant think of a church that doesnt teach that anyone who accepts Jesus is considered spritual Iseral.
I could go on, verses 15-17 continue fortelling how the pharisees would be \"foolish shepards\" of Gods flock...
Was this really that unclear????? As for using this method to justify the New Testiment, we have at our disposal quite a few prophecy in the letters from the apostles and a whole book dedicated to telling the future- Revelation. Just like here, God clearly spells out the future(now mostly our past) of the christian church... and it isnt too hard to understand. Altho it uses symbols, every symbol is described elswhere in the bible with it's definition. Using this God gives us very clear pictures of what happeded in early christianity and what is going to happen. Seeing how accurate these prophecys are, for me at least, proof positive of the inspiriation of the bible. As far as posting them here..... they would step on alot of toes.
Just remember. when you break down the ages of the world(acording to the bible) you have creation to abraham(4004-2004 bc) God called abraham and his decendants to minister to the fallen away world. Abrahams decendants(2004- 4 bc) had Gods word, had turned from giving it to the world and had added all kinds of things to worshing God that God never initiated.... this in turn caused conflict between Jesus and religious leaders who were to proud to admit that the crap they added to the Jewish religion was wrong, and ended in Jesus dying... now us in the christian age have had Gods word for 2000 years also.. My point in brining up any discussion is simply to get people to think about what they believe and why do they believe what they believe...
Jesus warned us that there is a wide path that many follow and a narrow path THAT FEW FIND. I'm not hear to down anyones beliefs or to tell them what to believe... but if were not looking at what we believe , how can we say were on the narrow path if we are not looking? Logic would dictate that if the majority are on the wide path so would most of the children be born there and unless these look to see which path they are on... they may be blindly walking the wrong one....
Now on to what Aggressor just wrote, I've grown up Catholic... I'm well aware of the teachings and in most discussions I have gotten into with our local parish priests, I usually have to show them what the church teaches..... sad to see I such ignorance as to what your own church believes.
anyway, you again just took one verse, that has been translated most likely from greek(as the original was written) to latin, to english as most Catholic bibles are. this verse in question interpeted as such gives one man leadership over not only the church but SALVATION ITSELF!!! Now remember you just stated above that the Pope cannot screw up in teachings....
as to your claims that the church is peacful, the only one that existed from the beginning ext... better get your facts straight, or how about i just give them to you straight from the pages of your churches teachings....
Code: Select all
Popes declaring salavtion is only found in Roman Catholic church:
\"Do not hold aloof from the Church; for nothing is stronger than the Church. The Church is thy hope, thy salvation, thy refuge.\" St. John Chrysostom, Nicene and Post-Nicene Fathers, Series I, Vol. IX, Introduction to the Two Homilies on Eutropius, Homily II.
\"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth.\" (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958).
Pope Leo XIII
* \"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate.\" (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653).
Pope Eugene IV
*
\"The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.\" (Pope Eugene IV, the Bull Cantate Domino, 1441.)
Pope Pelagius II (A.D. 578 - 590)
\"Consider the fact that whoever has not been in the peace and unity of the Church cannot have the Lord. ...Although given over to flames and fires, they burn, or, thrown to wild beasts, they lay down their lives, there will not be (for them) that crown of faith but the punishment of faithlessness. ...Such a one can be slain, he cannot be crowned. ...[If] slain outside the Church, he cannot attain the rewards of the Church.\" (Denzinger 246-247)
Pope Saint Gregory the Great (A.D. 590 - 604)
\"Now the holy Church universal proclaims that God cannot be truly worshipped saving within herself, asserting that all they that are without her shall never be saved.\" (Moralia)
Pope Innocent III (A.D. 1198 - 1216)
* \"Indeed, there is but one universal Church of the faithful outside of which no one at all is saved.\" (Pope Innocent III, Fourth Lateran Council, 1215; Denz. 151)
* \"With our hearts we believe and with our lips we confess but one Church, not that of the heretics, but the Holy Roman Catholic and Apostolic Church, outside which we believe that no one is saved.\" (Denzinger 423)
Pope Boniface VIII in his Bull Unam Sanctam issued in 1302:
* \"We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.\" (Denz. 469) [note: This definition (de fide definita) seems unanswerable, but the liberals boldly claim that this is not a definition intended for the universal Church, but only a pronouncement meant to deal with the local problem of Philip the Fair. But when Philip demanded of Pope Clement V, the first Avignon Pope, that he withdraw Unam Sanctam, Pope Clement did not do so, but issued the Brief Meruit February 1, 1306, which despite its extremely conciliatory tone, clearly states that Unam Sanctam contains a \"definition\":] \"That is why we do not wish or intend that any prejudice be engendered for that king and kingdom by the definition and declaration of our predecessor Pope Boniface VIII of happy memory, which began by the words Unam Sanctam.\" (51 Corpus Juris Canonici, (Extravag. commun., lib. V, tit. VII, cap. 2) ed. Freiburg, Vol. II, p. 1300.)
Pope Leo X reaffirmed the teaching of Boniface VIII: (1512-1517)
* \"Where the necessity of salvation is concerned all the faithful of Christ must be subject to the Roman Pontiff, as we are taught by Holy Scripture, the testimony of the holy fathers, and by that constitution of our predecessor of happy memory, Boniface VIII, which begins Unam Sanctam.\" (Pope Leo X, Fifth Lateran Council (1512-1517) Conciliorum Oecumenicorum Decreta, Edidit Centro di Documentazione, Instituto per Science Religiose, Herder, Bologna, 1962, no. 40, pp. 619, 620.)
Pope Leo XII (A.D. 1823 - 1829)
\"We profess that there is no salvation outside the Church. ...For the Church is the pillar and ground of the truth. With reference to those words Augustine says: `If any man be outside the Church he will be excluded from the number of sons, and will not have God for Father since he has not the Church for mother.'\" (Encyclical, Ubi Primum)
Pope Pius IX (A.D. 1846 - 1878)
* \"It must be held by faith that outside the Apostolic Roman Church, no one can be saved; that this is the only ark of salvation; that he who shall not have entered therein will perish in the flood.\" (Denzinger 1647)
Pope Leo XIII: (A.D. 1878 - 1903)
* \"By the ministry of this Church so gloriously founded by Him, He willed to perpetuate the mission which He had Himself received from the Father; and on the one hand, having put within her all the means necessary for man's salvation, on the other hand, He formally enjoined upon men the duty of obeying His Church as Himself, and religiously taking her as a guide of their whole lives. \"He that heareth you, heareth Me; he that despiseth you, despiseth me.\" (Luke 10:16) Therefore, it is from the Church alone that the law of Christ must be asked: and, consequently, if for man Christ is the way, the Church, too, is the way, the former of Himself and by His nature, the latter by delegation and communication of power. Consequently, all who wish to reach salvation outside the Church, are mistaken as to the way and are engaged in a vain effort.\" (Pope Leo XIII, Encyclical, Tametsi, November 1, 1900; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 647.)
Now this is only a handful of refrences for this one teaching....so I guess the rest of us outside the church are just realy in trouble???
But hey, lets see what else this ONE verse translated this way has called the church to teach.....
Code: Select all
Popes claiming to be God on Earth:
\"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross.\" \"Auckland Bishop Says Pope Presides From the Cross\" AUCKLAND, New Zealand, SEPT. 20, 2004, Zenit.org
\"In founders and foundresses [of the consecrated orders of nuns and priests, etc.] we see a constant and lively sense of the Church, which they manifest by their full participation in all aspects of the Church's life, and in their ready obedience to the bishops and especially to the Roman Pontiff. Against this background of love towards Holy Church, 'the pillar and bulwark of the truth' (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for 'THE LORD POPE', the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called 'SWEET CHRIST ON EARTH', the apostolic obedience and the sentire cum Ecclesia of Saint Ignatius Loyola, and the joyful profession of faith made by Saint Teresa of Avila: 'I am a daughter of the Church'. We can also understand the deep desire of Saint Theresa of the Child Jesus: 'In the heart of the Church, my mother, I will be love'. These testimonies are representative of the full ecclesial communion which the Saints, founders and foundresses, have shared in diverse and often difficult times and circumstances. They are examples which consecrated persons need constantly to recall if they are to resist the particularly strong centrifugal and disruptive forces at work today. A distinctive aspect of ecclesial communion is allegiance of mind and heart to the magisterium of the bishops, an allegiance which must be lived honestly and clearly testified to before the People of God by all consecrated persons, especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication. Because consecrated persons have a special place in the church, their attitude in this regard is of immense importance for the whole people of God\" (Pope John Paul II, \"Apostolic Exhortation on the Consecrated Life and Its Mission in the Church and in the World,\" to the bishops and clergy, religious orders and congregations, societies of apostolic life, secular institutes, and all the faithful, given in Rome, at Saint Peter's, March 25, 1996) (Emphasis added)
\"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross,\" said Bishop Dunn, who traveled with seven other prelates to Rome. Taken from an article entitled, \"Auckland Bishop Says Pope Presides From the Cross\" AUCKLAND, New Zealand, SEPT. 20, 2004 -Zenit.org (Article # ZE04092001)
\"The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God. and the vicar of God.\" -Ferraris Ecclesiastical dictionary
\"All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope.\" - On the Authority of the Councils, book 2, chapter 17
\"The Pope and God are the same, so he has all power in Heaven and earth.\" Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, \"Cities Petrus Bertanous\".
\"...the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power.\" Lucius Ferraris, in \"Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica\", Volume V, article on \"Papa, Article II\", titled \"Concerning the extent of Papal dignity, authority, or dominion and infallibility\", #1, 5, 13-15, 18, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.
\"The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth.\" Quoted in the New York Catechism.
-These words appeared in the Roman Canon Law: \"To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.-I?i the Gloss \"Extravagantes\" o.f Pope John XXII Cum inter, Tit. XIV, Cap. IV. Ad Callem Sexti Decretalium, Paris, 1685.
-Father A. Pereira says: \"It is quite certain that Popes have never approved or rejected this title 'Lord God the Pope,' for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII.\"
-Writers on the Canon Law say, \"The Pope and God are the same, so he has all power in heaven and earth.\"- Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.
.-Pope Nicholas I declared that \"the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man.\" - Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para.
\"The pope is of so great dignity and so exalted that he is not a mere man (...) he is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power.\" -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', pp.25-29
\"The supreme teacher in the Church is the Roman Pontiff. Union of minds, therefore, requires (...) complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself.\" -Leo VIII, «On the Chief Duties of Christians as Citizens», Encyclical letter, 1890
\"God separates those whom the Roman Pontiff, who exercises the functions, not of mere man, but of the true God (...) dissolves, not by human but rather by divine authority.\" -Decretals of Gregory IX», Book 1, Chapter 7.3
\"Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of the lower regions (infernorum).\" -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', p.26)
\"Innocent III has written: \"Indeed, it is not top much to say that in view of the sublimity of their offices the priests are so many gods.\" -The dignity of the priesthood by Liguori p, 36
\"The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh.\" Catholic National July 1895.
\"We hold upon this earth the place of God Almighty\" ...Pope Leo XIII Encyclical Letter of June 20, 1894,